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Avalokiteshvara Bodhisattva,
when deeply practicing Prajna Paramita,
clearly saw ⊕ that all five aggregates are empty
and thus relieved all suffering.
Shariputra, form does not differ from emptiness
emptiness does not differ from form
form itself is emptiness,
emptiness itself form;
sensations, perceptions, formations, and consciousness
are also like this.
Shariputra, all dharmas are marked by emptiness,
they neither arise nor cease,
are neither defiled nor pure,
neither increase nor decrease.
Therefore, given emptiness there is no form
no sensation, no perception, no formation, no consciousness;
no eyes, no ears, no nose, no tongue, no body, no mind,
no sight, no sound, no smell, no taste, no touch,
no object of mind, no realm of sight, no realm of mind consciousness.
There is neither ignorance nor extinction of ignorance,
neither old age and death, nor extinction of old age and death,
no suffering, no cause, no cessation,
no path, no knowledge, and no attainment.

With nothing to attain a bodhisattva relies on prajna paramita; ⊕
and thus the mind is without hindrance,
without hindrance there is no fear;
far beyond all inverted views, one realizes nirvana.
All Buddhas of past present and future
rely on Prajna Paramita, ⊕
and thereby attain unsurpassed, complete, perfect enlightenment.
Therefore know the prajna paramita
as the great miraculous mantra,
the great bright mantra,
the supreme mantra,
the incomparable mantra which removes all suffering and is true not false.
Therefore we proclaim the prajna paramita mantra,
the mantra that says, [Gate Gate + Paragate Parasamgate + Bodhi Svaha. X3]

(INO – May the merit of this penetrate into each thing in all places, so that we and every
sentient being together, can realize the Buddha’s way.)
All Buddhas throughout space and time, all Bodhisattvas, Mahasattvas, wisdom beyond
wisdom, maha prajna paramita!


Tuyết Sơn Thiền Tự 雪山禅寺 Mount Adams Zen Buddhist Temple